𝙌𝙐𝙄𝙕6 - 𝙂𝙀𝙉𝙀𝙍𝘼𝙇

*QUESTION 1:*

 ```WHO IS THE MASTER OF MARTYRS ON THE DAY OF RESURRECTION, A MAN WHO STANDS UP TO A TYRANNICAL AUTHORITY, COMMANDING GOOD AND FORBIDDING EVIL AND HE IS KILLED FOR IT?```

✨𝙃𝘼𝙈𝙕𝘼𝙃 𝘽𝙄𝙉 𝘼𝘽𝘿𝙐𝙇 𝙈𝙐𝙏𝙏𝘼𝙇𝙄𝘽ra (UNCLE OF NABI) 

Jabir reported: The Prophet, peace and blessings be upon him, said, “The master of martyrs on the Day of Resurrection is Hamzah ibn ‘Abdil Muttalib and a man who stands up to a tyrannical authority, commanding good and forbidding evil and he is killed for it.”

Source: al-Majrūḥīn li-Ibn Ḥibbān 1/157

Grade: Sahih (authentic) according to Al-Albani

عَنْ جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَيِّدُ الشُّهَدَاءِ يَوْمَ الْقِيَامَةِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَرَجُلٌ قَامَ إِلَى سُلْطَانٍ جَائِرٍ فَأَمَرَهُ بِالْمَعْرُوفِ وَنَهَاهُ عَنِ الْمُنكر فَقتله

1/157 المجروحين لابن حبان

374 المحدث الألباني خلاصة حكم المحدث صحيح في السلسلة الصحيحة

*QUESTION2 :*

 ```

WHO DOES NOT FEEL THE PAIN OF BEING KILLED EXCEPT AS ONE OF YOU FEELS THE PINCH OF AN INSECT BITE?```

✨𝙈𝙖𝙩𝙮𝙧

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The martyr does not feel the pain of being killed except as one of you feels the pinch of an insect bite.”

Source: Sunan al-Tirmidhī 2038

Grade: Sahih (authentic) according to Al-Tirmidhi

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَجِدُ الشَّهِيدُ مِنْ مَسِّ الْقَتْلِ إِلَّا كَمَا يَجِدُ أَحَدُكُمْ مِنْ مَسِّ الْقَرْصَةِ

1668 سنن الترمذي كتاب فضائل الجهاد باب ما جاء في فضل المرابط

1668 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

*QUESTION3 :*

 ```

HOW MANY TIMES IT IS MENTIONED IN QUR'AAN TO TURN YOUR FACE IN THE DIRECTION OF AL MASJID AL HARAM AT MAKKAH WHILE PRAYING?```

✨3 𝙩𝙞𝙢𝙚𝙨

*WHY WAS CHANGING THE QIBLAH MENTIONED THRICE*

This is a third command from Allah to face Al-Masjid Al-Haram (the Sacred Mosque) from every part of the world (during prayer). It was said that Allah mentioned this ruling again here because it is connected to whatever is before and whatever is after it. Hence, Allah first said:

﴿ قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِى ٱلسَّمَآءِ‌ۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةً۬ تَرۡضَٮٰهَا‌ۚ ﴾

(Verily, We have seen the turning of your (Muhammad's) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you) (2:144), until:

﴿ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعۡمَلُونَ ﴾

(Certainly, the people who were given the Scripture (i.e., Jews and the Christians) know well that, that (your turning towards the direction of the Ka`bah at Makkah in prayers) is the truth from their Lord. And Allah is not unaware of what they do.) (2:144)

Allah mentioned in these Ayat His fulfillment of the Prophet's wish and ordered him to face the Qiblah that he liked and is pleased with. In the second command, Allah said:

﴿ وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ‌ۖ وَإِنَّهُ ۥ لَلۡحَقُّ مِن رَّبِّكَ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ﴾

(And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masid Al-Haram that is indeed the truth from your Lord. And Allah is not unaware of what you do.)

Therefore, Allah states here that changing the Qiblah is also the truth from Him, thus upgrading the subject more than in the first Ayah, in which Allah agreed to what His Prophet had wished for. Thus Allah states that this is also the truth from Him that He likes and is pleased with. In the third command, Allah refutes the Jewish assertion that the Prophet faced their Qiblah, as they knew in their Books that the Prophet will later on be commanded to face the Qiblah of Ibrahim, the Ka`bah. The Arab disbelievers had no more argument concerning the Prophet's Qiblah after Allah commanded the Prophet to face the Qiblah of Ibrahim, which is more respected and honored, rather than the Qiblah of the Jews. The Arabs used to honor the Ka`bah and liked the fact that the Messenger was commanded to face it.

*TAFSIR IBN KATHIR*

*𝙌𝙐𝙀𝙎𝙏𝙄𝙊𝙉 4:*

 ```

 ```

DURING THE TIME OF PRE ISLAMIC ERA, THERE WERE TWO IDOLS WHICH WERE PLACED ON THE MOUNTS OF SAFA AND MARWAH. NAME THEM.```

✨𝙉𝙖𝙞𝙡𝙖 𝙖𝙣𝙙 𝙞𝙨𝙖𝙛

✨﴿ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآٮِٕرِ ٱللَّهِ‌ۖ ﴾

(Verily, As-Safa and Al-Marwah are of the symbols of Allah.)'' Abu Bakr bin `Abdur-Rahman then said, "It seems that this verse was revealed concerning the two groups.'' Al-Bukhari collected a similar narration by Anas.

Ash-Sha`bi said, "Isaf (an idol) was on As-Safa while Na'ilah (an idol) was on Al-Marwah, and they used to touch (or kiss) them. After Islam came, they were hesitant about performing Tawaf between them. Thereafter, the Ayah (2:158 above) was revealed.''

*SURAH BAQARAH, VERSE 158*

*TAFSIR IBN KATHIR*

*𝙌𝙐𝙀𝙎𝙏𝙄𝙊𝙉5 :*

 ```

NO ONE WHO ENTERS PARADISE WILL LIKE TO RETURN TO THE WORLD, EVEN IF HE COULD HAVE EVERYTHING ON EARTH, EXCEPT FOR THE _______________!

GIVE REASON TOO``` 

✨𝙈𝙖𝙩𝙮𝙧

Anas reported: The Prophet, peace and blessings be upon him, said, “No one who enters Paradise will like to return to the world, even if he could have everything on earth, except for the martyr. He will wish to return to the world and be killed ten more times, due to what he sees of dignity.”

Source: Ṣaḥīḥ al-Bukhārī 2662, Ṣaḥīḥ Muslim 1877

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مَا أَحَدٌ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَلَهُ مَا عَلَى الْأَرْضِ مِنْ شَيْءٍ إِلَّا الشَّهِيدُ يَتَمَنَّى أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنْ الْكَرَامَةِ

2662 صحيح البخاري كتاب الجهاد والسير باب تمني المجاهد أن يرجع إلى الدنيا

1877 صحيح مسلم كتاب الإمارة باب فضل الشهادة في سبيل الله تعالى

*QUESTION6 :*

 ```ALLAH سبحان تعالى WILL HAVE AN AUDIENCE ON THE DAY OF RESURRECTION, SITTING ON THE RIGHT SIDE OF HIS THRONE , AND BOTH SIDES ARE HONORED AS THE RIGHT. 

THEY WILL BE UPON PULPITS OF LIGHT AND THERE WILL BE LIGHT UPON THEIR FACES, YET THEY ARE NOT PROPHETS, NOR MARTYRS, NOR DISCIPLES.

WHO WILL BE THESE PEOPLE?```

✨𝙏𝙝𝙤𝙨𝙚 𝙬𝙝𝙤 𝙡𝙤𝙫𝙚𝙙 𝙚𝙖𝙘𝙝 𝙤𝙩𝙝𝙚𝙧 𝙛𝙤𝙧 𝙩𝙝𝙚 𝙜𝙡𝙤𝙧𝙮 𝙤𝙛 𝘼𝙡𝙡𝙖𝙝 𝘼𝙡𝙢𝙞𝙜𝙝𝙩𝙮.”

Ibn Abbas reported: The Prophet, peace and blessings be upon him, said, “Verily, Allah will have an audience on the Day of Resurrection, sitting on the right side of his Throne, and both sides are honored as the right. They will be upon pulpits of light and there will be light upon their faces, yet they are not prophets, nor martyrs, nor disciples.” It was said, “O Messenger of Allah, who are they?” The Prophet said, “Those who loved each other for the glory of Allah Almighty.”

Source: al-Mu’jam al-Kabīr 12524

Grade: Sahih (authentic) according to Al-Albani

عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ لِلَّهِ جُلَسَاءَ يَوْمَ الْقِيَامَةِ عَنْ يَمِينِ الْعَرْشِ وَكِلْتَا يَدَيِ اللَّهِ يَمِينٌ عَلَى مَنَابِرَ مِنْ نُورٍ وُجُوهُهُمْ مِنْ نُورٍ لَيْسُوا بِأَنْبِيَاءَ وَلا شُهَدَاءَ وَلا صِدِّيقِينَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ الْمُتَحَابُّونَ بِجِلالِ اللَّهِ تَعَالَى

12524 المعجم الكبير للطبراني

3022 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترغيب

*QUESTION 7 :*

 ```

BEFORE THE REVELATIONS REGARDING THE OBLIGATION TO FAST RAMADAN WERE REVEALED, WHICH WAS THE DAY OF OBLIGATORY FASTING?

``` 

✨Day of 𝘼𝙨𝙝𝙪𝙧𝙖

*QUESTION8 :*

 ```WHICH WAS THE FIRST ARMED ENCOUNTER BETWEEN THE MUSLIMS AND THE QURAISH?```

 

✨𝙗𝙖𝙩𝙩𝙡𝙚 𝙤𝙛 𝘽𝙖𝙙𝙧

*QUESTION 9 :*

 ```

AS PER THE WORDS OF HADITH,

WHOEVER CAN AFFORD TO GET MARRIED MUST MARRY INORDER TO GUARD HIS CHASTITY, BUT THOSE WHO CANNOT AFFORD, WHAT MUST THEY DO?```

✨𝙛𝙖𝙨𝙩𝙞𝙣𝙜

Narrated 'Abdullah:

It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija') for him.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَنْكِحْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لاَ فَلْيَصُمْ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ ‏"‏ ‏.‏

Grade : Sahih (Darussalam)  

Reference : Sunan an-Nasa'i 3209

In-book reference : Book 26, Hadith 14

English translation : Vol. 4, Book 26, Hadith 321

*𝙌𝙐𝙀𝙎𝙏𝙄𝙊𝙉10 :*

 ```

𝙒𝙃𝙊 𝙒𝘼𝙎 𝙏𝙃𝙀 𝙇𝘼𝙎𝙏 𝘾𝙊𝙈𝙋𝘼𝙉𝙄𝙊𝙉 𝙊𝙁 𝙋𝙍𝙊𝙋𝙃𝙀𝙏 صلى الله عليه وسلم 𝙏𝙊 𝘿𝙄𝙀?``` 

✨The last Sahabi to die was Abu Tufail ‘Amr ibn Wathila al-Leethi (May Allah be Pleased with him)

He saw Allah’s Messenger in the the Last Hajj (Hijjat ul Widaa’). He was young at that time, and he was asked, how your love for him was at that time. He replied, “Like the love of mother of Musa for Musa”. Abu Tufail ‘Amr ibn Wathila al-Leethi (May Allah be Pleased with him) was amongst Sh’iaan e ‘Ali.

Death: Abu Tufail ‘Amr ibn Wathila al-Leethi (May Allah be Pleased with him) died after 100 Hijri. Historians have mentioned three different narrations for his death: 100 Hijri, 107 Hijri or 110 Hijri. He died in Makkah. Adh-Dahabi says the correct opinion is that he died in 110th Hijri.

Ibn ‘Asakir quotes a narration in Tareekh Madinah Damishq:

آخر من مات من أصحاب رسول الله صلى الله عليه وسلم على وجه الأرض عامر أبو الطفيل بن واثلة وكان يقول ما بقي على وجه الأرض أحد يقدر يقول أنه رأى رسول الله صلى الله عليه وسلم غيري مات بمكة سنة مائة

“The last one to die from the companions (Sahaba) of Allah’s Messenger (Peace be upon him) on the face of the earth is ‘Aamir Abu Tufail bin Wathila and he used to say, ‘No one is left on the face of the earth who can say: I saw Allah’s Messenger, save me’. He died in Makkah in 100 Hijri”

Ibn-Hibban quotes a narration in Ath-Thiqaat :

عامر بن واثلة أبو الطفيل المكى أدرك ثمان سنين من حياة رسول الله صلى الله عليه و سلم ومات بمكة سنة سبع ومائة وهو آخر من مات من أصحاب رسول الله صلى الله عليه و سلم بمكة وهو من بنى كنانة

“‘Aamir bin Wathila Abu Tufail al-Makki got 8 years from the life of Allah’s messenger, and he died in Makkah in the year 107th Hijri, and he was the last one from the companions (Sahaba) of Allah’s Messenger to die in Makkah, and he was from Bani Kinanah”

*QUESTION 11 :*

 ```

WHAT PROPORTION OF WEALTH OF A PERSON CAN BE USED IN MAKING HIS WILL LEAVING OUT HIS CHILDREN'S SHARE? ```

✨1/4

Narrated Ibn `Abbas:

I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah's Messenger (ﷺ) said, "One-third, yet even one third is too much."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَوْ غَضَّ النَّاسُ إِلَى الرُّبْعِ، لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ ‏"‏‏.‏

Reference : Sahih al-Bukhari 2743

In-book reference : Book 55, Hadith 6

USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 6

*𝙌𝙐𝙀𝙎𝙏𝙄𝙊𝙉12 :*

 ```WHOEVER SHOOTS AN ARROW IN THE CAUSE OF ALLAH, THEN HE HAS THE REWARD OF _______________!```

✨𝙧𝙚𝙬𝙖𝙧𝙙 𝙤𝙛 𝙛𝙧𝙚𝙚𝙞𝙣𝙜 𝙖 𝙨𝙡𝙖𝙫𝙚

Narrated Abu Najih As-Sulami:

I heard the Messenger of Allah (ﷺ) say: "Whoever shoots an arrow in the cause of Allah, then he has the reward of freeing a slave."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Najih is 'Amr bin 'Abasah As-Sulami, and 'Abdullah bin Al-Azraq is 'Abdullah bin Zaid.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي نَجِيحٍ السُّلَمِيِّ، رضى الله عنه قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَهُوَ لَهُ عَدْلُ مُحَرَّرٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَأَبُو نَجِيحٍ هُوَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ وَعَبْدُ اللَّهِ بْنُ الأَزْرَقِ هُوَ عَبْدُ اللَّهِ بْنُ زَيْدٍ ‏.‏

Grade : Sahih (Darussalam)  

Reference : Jami` at-Tirmidhi 1638

In-book reference : Book 22, Hadith 21

English translation : Vol. 3, Book 20, Hadith 1638

*𝙌𝙐𝙀𝙎𝙏𝙄𝙊𝙉13 :*

 ```

AMONG THE UMMUHATUL MU'MINEEN WHO FEARED THAT PROPHET صلى الله عليه وسلم WOULD DIVORCE HER?``` 

✨𝙎𝙖𝙬𝙙𝙖𝙝

Narrated Ibn 'Abbas:

"Sawdah feared that the Prophet (ﷺ) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (ﷺ) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُعَاذٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَشِيَتْ سَوْدَةُ أَنْ يُطَلِّقَهَا، النَّبِيُّ صلى الله عليه وسلم فَقَالَتْ لاَ تُطَلِّقْنِي وَأَمْسِكْنِي وَاجْعَلْ يَوْمِي لِعَائِشَةَ فَفَعَلَ فَنَزَلَتْ ‏:‏ ‏(‏ فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ ‏)‏ ‏.‏ فَمَا اصْطَلَحَا عَلَيْهِ مِنْ شَيْءٍ فَهُوَ جَائِزٌ كَأَنَّهُ مِنْ قَوْلِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏

Grade : Sahih (Darussalam)  

English reference : Vol. 5, Book 44, Hadith 3040

Arabic reference : Book 47, Hadith 3314

*QUESTION 14:*

 ```

NAME THE SAHABIYA WHO WAS MARRIED THREE TIMES IN HER LIFE, AMONG HER HUSBANDS ✌️ OF THEM WERE MARTYRS AND ✌️ OF THEM WERE CALIPHS OF ISLAM!```

✨ *Asma binte Umais رضي الله عنها*

First married Jafar ibn Abu talib

Then to abu bakr siddique

Then to ali ibn abu talib

Jafar and ali as martyrs

Abu bakkar and ali as caliphs

*𝙌𝙐𝙀𝙎𝙏𝙄𝙊𝙉15 :*

 ```

PROPHET صلى الله عليه وسلم PRAYED,

O ALLAH, STRENGTHEN ISLAM WITH ONE OF TWO MEN WHOM YOU LOVE MORE!

AND SUBHANALLAH ALLAH سبحان تعالى ACCEPTED HIS PRAYER!

WHO WERE THESE ✌️ MEN?

AND WHO WAS THE MOST BELOVED OF THE TWO WHO GOT REVERTED?```

✨𝘼𝙗𝙪 𝙅𝙖𝙝𝙡, 𝙐𝙢𝙖𝙧 𝙞𝙗𝙣 𝙖𝙡𝙡𝙖 𝙠𝙝𝙖𝙩𝙩𝙖𝙗

Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, strengthen Islam with one of two men whom you love more: Abu Jahl or Umar ibn al-Khattab.” Ibn Umar said, “The most beloved of the two was Umar.”

Source: Sunan al-Tirmidhī 3681

Grade: Sahih (authentic) according to Al-Albani

عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِأَحَبِّ هَذَيْنِ الرَّجُلَيْنِ إِلَيْكَ بِأَبِي جَهْلٍ أَوْ بِعُمَرَ بْنِ الْخَطَّابِ قَالَ وَكَانَ أَحَبَّهُمَا إِلَيْهِ عُمَرُ

3681 سنن الترمذي كتاب المناقب باب في مناقب عمر بن الخطاب رضي الله عنه

3681 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

*QUESTION 16 :*

 ```ON THE DAY OF RESURRECTION WHO WILL BE PUNISHED BY POURING MOLTEN LEAD INTO THEIR EARS 👂🏼?```

✨𝙚𝙖𝙫𝙚𝙨𝙙𝙧𝙤𝙥𝙥𝙚𝙧

Narrated Ibn `Abbas:

The Prophet (ﷺ) said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَحَلَّمَ بِحُلُمٍ لَمْ يَرَهُ، كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ، وَلَنْ يَفْعَلَ، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ، وَمَنْ صَوَّرَ صُورَةً، عُذِّبِ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا، وَلَيْسَ بِنَافِخٍ ‏"‏‏.‏ قَالَ سُفْيَانُ وَصَلَهُ لَنَا أَيُّوبُ‏.‏

وَقَالَ قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَوْلَهُ مَنْ كَذَبَ فِي رُؤْيَاهُ‏.‏ وَقَالَ شُعْبَةُ عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ سَمِعْتُ عِكْرِمَةَ قَالَ أَبُو هُرَيْرَةَ قَوْلَهُ مَنْ صَوَّرَ، وَمَنْ تَحَلَّمَ، وَمَنِ اسْتَمَعَ‏.‏ حَدَّثَنِي إِسْحَاقُ حَدَّثَنَا خَالِدٌ عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ ‏"‏ مَنِ اسْتَمَعَ، وَمَنْ تَحَلَّمَ، وَمَنْ صَوَّرَ ‏"‏‏.‏ نَحْوَهُ‏.‏ تَابَعَهُ هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ‏.‏

Reference : Sahih al-Bukhari 7042

In-book reference : Book 91, Hadith 56

USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 165

*QUESTION17 :*

 ```ON THE NIGHT OF ISRA, INITIALLY HOW MANY PRAYERS WERE MADE OBLIGATORY UPON THE PROPHET صلى الله عليه وسلم WHICH WAS THEN REDUCED TO FIVE ON REQUEST?```

✨50

Anas bin Malik narrated:

"On the Night of Isra, fifty prayers were made obligatory upon the Prophet. Then it was decreased until it was made five. Then it was called out: 'O Muhammad! Indeed My Word does not change; these five prayers will be recorded for you as fifty.'"

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ فُرِضَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ الصَّلَوَاتُ خَمْسِينَ ثُمَّ نُقِصَتْ حَتَّى جُعِلَتْ خَمْسًا ثُمَّ نُودِيَ يَا مُحَمَّدُ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ وَإِنَّ لَكَ بِهَذِهِ الْخَمْسِ خَمْسِينَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ وَطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَبِي ذَرٍّ وَأَبِي قَتَادَةَ وَمَالِكِ بْنِ صَعْصَعَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade : Sahih (Darussalam)  

Reference : Jami` at-Tirmidhi 213

In-book reference : Book 2, Hadith 65

English translation : Vol. 1, Book 2, Hadith 213

⁉️ ❔ ⁉️

*QUESTION18 :*

*WHAT AM I?* 👀

 ```

◻️ ONE OF THE OBLIGATORY ACT

◻️ GAINS PROTECTION FROM ALLAH سبحان تعالى

◻️ CONTAINS SPECIAL BARAKAH

◻️ ANGELS WITNESS IT

◻️ SOMETHING RELATED TO IT IS BETTER THAN ANYTHING IN THE WORLD```

⁉️ ❔ ⁉️

✨Fajr